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Historical definitions of races in India : ウィキペディア英語版
Historical definitions of races in India
:''See Demographics of India for information about population of India. ''
Various attempts have been made, under the British Raj and since, to classify the population of India according to a racial typology. After the independence, in pursuance of the Government's policy to discourage distinctions between communities based on race, the 1951 Census of India did away with racial classifications. The national Census of independent India does not recognize any racial groups in India.〔Kumar, Jayant. (Indian Census ) 2001. September 4, 2006.〕
Some scholars of the colonial epoch attempted to find a method to classify the various groups of India according to the predominant racial theories popular at that time in Europe. This scheme of racial classification was used by the British census of India. It was often mixed with considerations about the caste system.
==Great races==
Scientific racism of the late 19th and early 20th centuries divided mankind into three "great races", Caucasoid (white), Mongoloid (yellow) and Negroid (black) in accordance with their own world-view.
The populations of the Indian subcontinent, however, were problematic to classify under this scheme. They were assumed to be a mixture of "Dravidian race", tentatively with an "Australoid" grouping, with an Aryan race, identified as a sub-race to the Caucasoid race, but some authors also assumed Mongolic admixture, so that India, for the purposes of scientific racism, presented a complicated mixture of all major types.
Edgar Thurston identified a "Homo Dravida" who had more in common with the Australian aboriginals than their Indo-Aryan. As evidence, he adduced the use of the boomerang by Kallar and Maravar warriors and the proficiency at tree-climbing among both the Kadirs of the Anamalai hills and the Dayaks of Borneo.〔C. Bates, 'Race, Caste and Tribes in Central India' in: ''The Concept of Race'', ed. Robb, OUP (1995), p. 245, cited after Ajay Skaria, ''Shades of Wildness Tribe, Caste, and Gender in Western India'', The Journal of Asian Studies (1997), p. 730.〕
The "Negroid" status of the Dravidians however remained disputed. In 1898, ethnographer Friedrich Ratzel remarked about the "Mongolian features" of "Dravidians", resulting in what he described as his "hypothesis of their () close connection with the population of Tibet", whom he adds "Tibetans may be decidedly reckoned in the Mongol race".〔Ratzel, Freidrich. The History of Mankind. Macmillan and Co.:New York, 1898. ISBN 978-81-7158-084-2 p.358〕 In 1899, ''Science'' summarized Ratzel's findings over India with, "India is for the author (the History of Mankind, Ratzel ), a region where races have been broken up pulverized, kneaded by conquerors.〔 Doubtless a pre-Dravidian negroid type came first, of low stature and mean physique, though these same are, in India, the result of poor social and economic conditions.〔 Dravidians succeeded negroids, and there may have been Malay intrusions, but Australian affinities are denied.〔 Then succeeded Aryan and Mongol, forming the present pot porri through conquest and blending."〔Mason, O.T. "Scientific Books." ''Science'' Volume 10 (1899) p.21〕
In 1900, anthropologist Joseph Deniker said, "the Dravidian race is connected with both the Indonesian and Australian... the Dravidian race, which it would be better to call South Indian, is prevalent among the peoples of Southern India speaking the Dravidian tongues, and also among the Kols and other people of India... The Veddhas... come much nearer to the Dravidian type, which moreover also penetrates among the populations of India, even into the middle valley of the Ganges.".〔Deniker, Joseph. ''The Races of Man: An Outline of Anthropology and Ethnography.'' Charles Scribner's and Sons: London, 1900. ISBN 0-8369-5932-9 p.498〕 Deniker groups "Dravidians" as a "subrace" under "Curly or Wavy Hair Dark Skin" in which he also includes the "Ethiopian" and "Australian".〔 Also, Deniker mentions that the "Indian race has its typical representatives among the Afghans, the Rajputs, the Brahmins and most of North India but it has undergone numerous alterations as a consequence with crosses with Assyriod, Dravidian, Mongol, Turkish, Arab and other elements."〔 His theories have been discarded by post-modern anthropologists.
Carleton S. Coon, in his book ''The Races of Europe'' (1939), classified the Dravidians as "Caucasoid" due to their "Caucasoid skull structure" and other physical traits such as noses, eyes and hair.

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